Who Is In Your Boat? (Yom Kippur Day 5780)

Last year I tried an experiment, I heard some good feedback, and I liked the way it turned out, so I’m going to do it again. And that was, rather than me share of my own thoughts on this Yom Kippur Day, we will share thoughts with each other, studying together and reflecting on a text from our tradition.

These words from Leviticus that we read for our Torah reading, followed by the words from Isaiah, are both complementary and contradictory. They are contradictory in that the teachings from Leviticus, which outline the ancient atonement sacrifices, are all about ritual, and the words from Isaiah caution against focusing too much on ritual at the expense of ethics.

They are complementary in that underlying both of these texts is an assumption that we are in community. The High Priest in Leviticus acts as the proxy for the community in atoning for sins, the priest is a representative, and confesses the sins of the entire people on the head of the goat. Isaiah, in his plea for ethics and compassion, implores the people to remember that they are obligated to help those in need, meaning, in other words, that they are responsible for the well-being of others, they live in community.

So I want to turn our attention to a text about our condition of being in community, and how we as individuals act knowing this fact. It is a very evocative text:

In the Torah we learn, “When one person sins God will be wrathful with the whole community.” (Numbers 16:22) Rabbi Shimon bar Yochai taught a parable: People were on a ship. One of them took a drill and started drilling underneath them. The others said, “What are you sitting and doing?!” “What do you care. Is this not underneath my area that I am drilling?!” They said, “But the water will rise and flood us all on this ship.” (Vayikra Rabbah 4:6)

This text gives us a great visual image, it is hard to not conjure up a picture of people in a boat engaging in this conversation. So I invite you to reflect on this, to turn to your neighbors in small groups, and look at this sheet and discussion questions.

After some time of discussion, I offered some closing remarks:

As you saw how I titled this text, we may know that we are in a boat with others, the question is, who is in our boat? This might be the fundamental question, for we tend to behave one way towards those who we see in our boat, and another way towards those who are outside.

We tend not to think like this though. We are often like the person with the drill, putting our own needs and desires above others, ignoring the fact that what we do will have an impact on others. Or, we are often like the person with the drill seeing the others, but not seeing them as part of the same community.

We tend to draw lines around who is in and who is out. Within the Jewish community this can take on different dimensions. Sometimes this is a theological position as different denominations or sects define Judaism differently, and one can choose to adhere to the norms of whichever sect one wishes to identify with. And sometimes this is a political position as Jews are put in position around their affiliations and connections.

We saw this earlier this year when the President tweeted that Jews who vote for Democrats are disloyal. This rehashed an anti-Semitic trope that is found within Jewish history, in which Jews were accused of not being loyal to the countries in which they live, loyal instead to some other power, or conspiracy, or entity. It is nefarious, and threatening, and the Jewish community roundly condemned it.

We need to be careful, however, about how we echo this ourselves. While we are more accepting of denominational and theological differences within the Jewish community, we tend to be a bit less accepting of political differences. We tend to use the “disloyal” trope ourselves, perhaps in different language, around views toward Israel. Those who hold views that are seemingly too critical, or too vocal in opposition to policies, or the occupation, are seen as disloyal to the Jewish community, and pushed to the outside. This is problematic.

We would do well to consider the question of who is in our boat, and how what we do impacts others. Both on the political level, and the personal level. Seeing the difference in perspective held by the person with the drill and the other passengers, perhaps, we are not the best judge of who is in our boat. Perhaps we need to think that, ultimately, we are all in the same boat, and every thing we do affects another.

 

 

 

One thought on “Who Is In Your Boat? (Yom Kippur Day 5780)

  1. We are all in the same boat, Mother Earth, Jews & Palestinians, with all faiths or none, plants and animals, air and water. We injure one, we threaten the health, viability, and happiness of all.
    The Torah is called a “tree of life,” showing how trees connect to the highest Jewish values. Trees also symbolize a healthy and sustainable environment. This midrash singles out the trees of the Garden of Eden—rather than the Garden itself—to represent the natural world G‑d created and the imperative to not destroy it.The message of bal tashchit—the prohibition against waste and needless destruction—also begins with trees. The Torah teaches us that we are not to cut down fruit trees in wartime. It asks, “Is the tree of the field a man, to come in during the siege before you?” Destroying trees is understood by our sages to encompass the entire range of needless destruction. From “The Trees in Jewish Thought,” and Rabbi Yonatan Neril’s “The Trees Sang with Joy.”
    So for instance the needless destruction of ancient olive trees by Israelis on the west bank is forbidden by the basic tenets of Judaism. Opposing actions by Israel is not anti-Semitic, and in this case, the opposition is more consistent with Jewish beliefs than the actions of the Israelis.
    http://www.xinhuanet.com/english/2019-07/11/c_138218415.htm
    https://www.haaretz.com/israel-news/.premium-palestinians-report-hundreds-of-olive-trees-destroyed-in-west-bank-overnight-1.7490991

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