During a period of momentous events in the last few weeks, one was understandably overlooked–the death of actor Richard LeParmentier.
Who is he? He appeared in the movie Star Wars in one famous scene as the Imperial Officer in charge of the Death Star who is choked by Darth Vader using the Force. [For the sake of the younger set I will say the movie is Episode IV: A New Hope.] It’s a short but forceful scene: the Imperial officers are arguing about the power that they hold with the new Death Star space station. The leader Grand Moff Tarkin enters with Darth Vader to announce that the Emperor has asserted direct authority over the galaxy and will use fear of the destructive nature of the Death Star (which can destroy a planet) to maintain control.
In the exchange which follows, Admiral Motti, played by LeParmentier, calls the Death Star the ultimate power in the universe. Darth Vader counters and cautions that the “power to destroy a planet is insignificant next to the power of the Force.” Motti then mocks Vader and his “sad devotion to that ancient religion” at which point Vader uses the power of the Force to nearly kill Motti, delivering the great line, “I find your lack of faith disturbing.” At the request of Tarkin, Vader releases him. You can watch the scene here.
Revisiting older movies is a worthwhile exercise. Much as we read the same words of Torah differently each year–while the words never change, we interact differently with the words of the parasha each week because we are different–when we view movies at different times in our lives, they become like texts to which we relate depending on where we are in our journeys.
Star Wars particularly has a hold on our collective imagination, and not only for those of us who grew up with the movies. We connect with them because the stories are ancient. Creator George Lucas was consciously channeling ancient hero myths and folklore tropes in crafting his story. The movies are at once futuristic and ancient, and we relate to them because the arc and theme of the stories are so well ingrained in us.
What I find interesting in this scene, now that I live out and demonstrate my own devotion to an ancient religion as a rabbi, is what is being set up–the tension between tangible and the intangible, between the physical and the spiritual. The Force is described as an energy that is given off by all living creatures. Those of a higher power (consciousness?) have the ability to manipulate this power to do seemingly “superhuman” things. The Force is, in the Star Wars universe, a representation of the spiritual, of that power greater than ourselves. To live according to the Force is to live a life of religiosity.
Like religion, the Force can be used for either good or evil. Darth Vader uses the Force for ill. The Jedi use the Force for good. In the climatic moment at the end when (spoiler alert) our hero Luke Skywalker destroys the Death Star as part of a rebellion against the Empire, he switches off his computer and uses the Force to guide his ship’s weapons. So here we learn that religion as a force for good will always triumph over religion as a force for bad.
And while our spiritual lives don’t grant us the same power that the Force does–a deep knowledge of the Torah will not guide our torpedoes into a small hole, or allow us to choke someone with our minds (believe me, I’ve tried)–we can recognize that what the film–and this particular scene–is trying to teach us: there is something more to life than just what we are able to create or manipulate.
Another movie I recently revisited with my new rabbi lens is Jurassic Park, which was re-released 20 after its first run, this time in 3D. That movie, based on the novel by Michael Crichton, tells the story of scientists who recreate dinosaurs from ancient DNA in order to open up a zoo, only to have the dinosaurs run amok and cause death and destruction.
Watching it this time, I gravitated more to the character Ian Malcolm, played by Jeff Goldblum, the mathematician and chaos theorist who provides the conscience of the movie. Two points stood out: his exhortation that just because one can do something, doesn’t mean one should do something. The other is this gem of dialogue: “God creates dinosaurs. God destroys dinosaurs. God creates man. Man destroys God. Man creates dinosaurs.” The implication of both of these observations is that humanity needs to stand in humility in the face of the forces of nature and of life, and without some form of moral compass or higher consciousness, and our awareness of our responsibility to each other, we are prone to hubristic destruction.
And if you don’t believe this, well then, I find your lack of faith disturbing.